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Israel fate chu Thuthlung hlui hunah chuan danin hetiang hian thu a pe a, “Mitthi avangin in taksa in zai tur a ni lova, in intial tur a ni hek lo: Kei hi Lalpa chu ka ni” (Lev. 19:28). Tun huna ringtute chu Thuthlung hlui danin a phuarte chu kan ni tawh lo deuh nachungin (Rom 10:4; Galatia 3:23-25; Ephesi 2:15), ringtute hnena chutiang ang thil tilo tura thupek erawhchu a lo awm tawh ngei chu a ni. Thuthlung tharah erawh chuan chutiangin ringtu chuan tattoo a siamin a siamlo tur a ni tih lam engmah a sawi tawh lo.
Pathianin a lawm ang em, tha a ti ang em tih lampang hi kan in enna tur chu a ni ngei anga, A duhzawng titura siam kan nih avangin. Tattoo siam leh body piercing lamah chuan, enchhinna tha ber tur chu kan chhia leh tha hriatna tha leh thiang tak a hmanga, Pathian hnena a malsawmna kan dil tlak leh a ropuina atana a hmantlak a nih leh nih loh thil lam hi a ni. “Chutichuan in ei pawhin, in in pawhin, in tih apiangah pawh, Pathian ropuina tur hlirin ti rawh u” (I Kor. 10:31) tih ziak kan hmu a. Bible chuan tattoo emaw vun kilh (ti tawh mai ang) (body piercing) chungchangah engmah khapna chuang min hrilh lo a, chutih laiin Pathian nung ringtu Kristian te chuan hetiang hi tih a pawilo a ni tih a sawi bawk lo ani.
Ringtute kan nun kawnga pawimawh ber pakhat chu a mawi hnai, a tawk chiah lam hi a ni. Kan Bible chuan mawi hnai taka inchei turin min duh (I Tim. 2:9). Mawi hnai taka inchei chu kan taksa khuha a tawk chauh a inthuam hi a ni mai awm e. Heta a mawi hnai kan tih hi midangte mit la tak zawng a inchei tihna lam a nilo. Takse lang tam lutuk te, taksa thla lang chiang lutuk te, mak danglam taka inthuam leh insiam te hi Bible-in mawihnai a tih chu a nilo ang. Mi tupawh, mawi hnai taka a inchei chuan mite mak tih leh enduh zawngin a inchei ngai lovang. Tattoo leh vun kilh (body piercing) chuan midangte mit a la hma em em a, hetiang zawnga ngaihtuah chuan, incheina mawihnai tak chu a nilo a tih theih ang.
Kan Pathian thuin chiang taka a sawi loh, thil kan tih dawn a kan buai rilruk thin ‘hei hi Pathian duhdan a ni ang em aw’ ‘Pathianin tha a ti ang em aw’ ‘hei hi ti ta ila a tha ang em aw’ ti te a kan ngaihtuah buai deuh thin thil reng reng chu tih loh mai hi a him ber zawk a ni. Rom 14:23 ah chuan ‘Amaherawhchu ringhleltuin a ei chuan rinnain a ei loh avangin thiam loh a chang a ni; engpawh rinna lova tih chu sual a ni si a’ tih ziak kan hmu.
Kan hriat reng atana tha chu kan taksa mai pawh nilo, kan thlarau te hi Pathianin a tlan tawh a, keimahni ta niloin Pathian ta a ni. I Kor. 6:19-20 thu kan chhiar chuan, tattoo leh body piercing lam chanchin chiang takin min hrilh lo na a, kan tihtur dik erawhchu a sawi a, ‘A nih leh, in taksa chu, in chhunga awm Pathian hnen atanga in hmuh Thlarau Thianghlim in a ni tih in hre lo em ni le? Mahni ta pawh in ni lo va, mana lei in ni tawh asin, chuvangin in taksaah chuan Pathian chawimawi rawh u’ a ti. He thu ropui tak hian kan taksa chunga kan tihtur emaw kan kalna tur kawng emaw chu min hrilh chiang a ni. Kan taksa hi Pathian ta a nih si chuan tattoo leh body piercing kan tih hmain A phal ngei a ni tih kan hriatchian hmasak ngei a tha ang.
Mi kan inhniala ngaihdan hrang tam tak a awm a, Pathian duhzawng a nih leh nih loh kan hriatchian theih siloh, chu thil chu tihloh a tha ber mai.
[He thuziak hi ka thian tha em em, MADAWNGA HAUHNAR-in,Bangalore mizo Weekly official newspaper BMA AW (Vol. XVI,Issue No.52,28th March 2010)-a Editor a nih laia a chhuah a ni. Ngun taka ngaihtuah zui atan ni se. – Samuel Lalrozâma Hmar]
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