Mizo: Saruakna

BISHOP PAINTS NUDE FIGURES - Rinu Varghese Saturday, 1 August 2009.

A Reverend in the northeast state of Mizoram has a very eccentric and unique hobby of painting: draw nude pictures of men and women. One of the first Mizo to be ordained a Bishop, Rev Stephen Rotluanga says his art of drawing nude pictures is nothing but plainly revealing human figures created by God, revealing God's glorious creation and further proves that God is the "greatest artist" of all time. For him, drawing human figures is his favourite subject like other great artists - Michael Angelo and Leonardo da Vinci. His exhibitions are held both in India and abroad. None of his works are available for sale.

SARUOKNA (Nakedness) - L.Keivom

(Tin, Adama leh a nupui chu an pahnihin saruakin an awm a, an zak lêm loa. - Gen. 2:25)


Saruakna tih hi secular term chuan nudity tih tur ni mahse rilru leh thlarau lam huap zâwnga religious term-a hman dâwnin, ‘Nakedness,’ tih hi dik zâwka ka ngaih vângin ka hmang a ni. Kan thu \obul chu Mizo Puithiam pakhat, Aizawla Bishop hmasa ber (2002), Stephen Rotluanga lemziak (painting) a ni. Amah hi Roman Catholic puithiam a nih mai bâkah lemziak lama tui leh thiam tak, Toronto-a Ontario College of art and design a\anga hming chher khawpa zir chhuak ngat a ni. A hming rawn lâr zualna chhan ber pawh saruak lem ziak a nih vâng a ni. Chu chu Pathian thil siam mawizia leh ropuizia târlannaah a ngai. A thlîrna mit a\anga thlîr phâk lo te chuan mak leh rapthlâk an ti, Puithiam tih chi loh hulhualah an ngai. Tu nge mitdel zâwk tih erawh chu, engkim saruaka siamtu, Pathianin a hriat chian ber a rinawm.


He thua HYG-a titiah chuan saruakna thu ai mahin kan mizia tlangpui pahnih chiang êm êm mai a lang a. Pakhatna chu kan kawrawngzia a ni. Hre âwm taka thil kan sawi te hi, eng thu pawh ni rawh se, kan han inzâwt chiang a, mi sawi kan lo hriat chhâwn, a dik leh dik loh mahnia chhui fiah tum loa mahni duh zâwng zâwnga kan tihpunlun a lo ni deuh vek a ni. Kan kawrawn dân thûkzia pawh kan hre phak loa, hriat kan duh bawk lo. Kan kawrawnzia min hrilhtu chu lâwmthu hrilha nêkin, tlâwma lain, huat kan chîng. Pahnihna chu, kan kawrawnzia chu thup mawina turin bumna leh lemchan nun kan zir a, zêldinna bawihah kan tâng a, kan nihna anga saruaka lang ngam kan awm tak lohna hi a ni. Chû zia pahnih kawl hnem ber chu tu dang ni loin kan puithiam te leh kohhran hruaitu te an ni mai thei. ‘Thlaraua a\angin ka hmu’ tia khawtlâng hrilh fo te hi kawrawng zual an ni duh. Thlaraua hmu tak tak te chu thli ang an ni a, an awmna hmun hmunah, tu sawi tam ngai loin, an nungchang leh thu hrilah hriat mai theih a ni. An kalna na a nghîng a, an thu leh hla fîmin mi a kaitho a, a thawi dam bawk. Engpawhchu ni se, a mimirin mahni theuhah kan dinhmun kan inen chian a tha.

He a chunga thu kan rawn tar lan pawh khi a tira sâp tawnga report tu thu ziak atang chuan lemziaktuin saruak zawk a ziah duhna chhanah buaina tur a awm der lo. A rûka a tih thin a ni lo a, saruak lem a ziah te chu a zahpui lo a, India ram leh khawvel hmun hrang hrang art exhibition-ah te pawh a lemziah te entir tawh thin bawk a ni tih kan hmu. Amah chu a thil tihah a chiang a, a buailo. A buai te chu bumna leh lemchanna tukverh atanga thlîrtu leh thîktu te niin a lang. Mahse an buaina thu sawi si loin mi dang lehkhabu ziak leh lem ziah, chîk takin an chhiar tawh leh en tawh pawh ni lo, a lehkhabu hmêlhmang pawh an la hmuh ngai loah min luhpui an tum ta; a taka hmu ngei tawh leh chûng lehkhabu te chu ngun taka lo chhiar tawh  te kha min ti luhai letling hlauh a ni.

He titi tlânna atanga zir tur pawimawh chu mî thawnthu phuah emaw belhchian dâwl lo thu sawi emaw rin a, a dik leh dik lo thlu loa thutak anga pawma khûkpui vak hlauhawm zia leh chung thil laka in vên fimkhur leh inthiar fihlim tulzia hriat a ni. Chu chu hruaitu leh hotu nihna dinhmun chelhtu te tân a pawimawh lehzual. A chhan chu kan dâwt thu khûkpui kha kan hruaite pawhin thudika ringin an lo khukpui ve zel thin avang a ni. Kan lo inawk palh a nih pawhin, kan tang a ni tih miin min hrilh hriat vêleh inlamlêt vat a pawimawh. Kan hriat hnu pawha luhlul chhuaha kan inlamlêt duh loh chuan dâwt bawiha tân reng kan thlang zawk tihna a ni. 

[He article sap tawnga mi hi discussion board (HYG-Hmar Yahoo Group)-ah khel a ni a; chutah chuan a kal thui zeal , DaVinci Code tih te a  srawn sawi chhuak a, mi tam tak , kohhran hruaitu te pawhin chung lehkhabu te chu an buaipui hle a ni awm a lan danin, tin, chhiar ve lem si lo hria niawm taka sawi, work of fiction tih inziaksa kuau lehkhabu te pawh, thudik ang maia rawn sawi pawl te an awm. Chung vel leh kan ngaihdan tak rawn tarlana duh vangin a rawn ziak a ni. He article original hi http:// inpui.blogspot.com/2009/08/ saruokna-nakedness.html  ah dah a ni a.

A ziaktu hi retired foreign diplomat (IFS) niin, mizo (hmar) litterateur zahawm leh zah kai tak a ni. Tunah Delhi ah a awm. Enge Bangalore mipui te ngaihdan phawrhlanve hrim hrimna’n Hmar atangin Lusei tawngah ka let a (12th sept 2009)  ka han dah ve mai mai a ni – Samuel Lalrozama Hmar.]

Mizo: Mitin mamawh - Dan hriat

Kum 1984 a zosap missionary ten kan rama chanchintha an rawn chhit luh atang khan a kum telin hmasawnna nasa takin kan ramah a rawn luanglut a. A bik takin kum sangbi hnihna hnu lamah phei chuan thangtharte zingah thiamna leh finna a lo pungin, tunhmaa mahni dikna leh chanv o pawh ngaihtuah ngai lova, kan dikna ngei ngeiah rahbeta kan awm chang pawh a sepui ruah tuar ngawt ngawt thin khan mahni dikna haichhuah a kan mawhphurhna hlen zel duhna thinlung kan lo pu tan ta a, hei hi hmasawnna lawmawm tak chu a ni.

Dan (Law) hi khawi atang pawha zir theih a ni a, eng subject mai pawh hian law nihna zeril hi a phawkchhuak vek a ni. Entirnan: Mizoten zirna peng hlawm lian deuh deuh pali- Arts, Science, Commerce, Vocational Subjects zinga kan hriat chian deuh deuh pahnih- Arts leh Science te hi law nena a inkaihhnawihzia tihchiannan han hrilhfiah ve ve phawt ila:

A hmasain Arts awmzia hi hrilhfiah han tum hmasa phawt ila. ‘Arts chu mihring siamchhuah thil mawi tihna a ni a.’ Chu chuan a huam zau hle a. Chutiang thil chu rilrua ngaihtuah chhuah, midang ten a mawi leh mawi loh leh, a that leh that loh an lo hriat leh hmuh ve tura engti zawng emaw tala lantir a ni tur a ni. Tichuan, lemziak mawi tak tak te, milim mawi tak tak te, thil ri mawi tak tak te leh thil reng reng hlutna nei, mihring siamchhuah thil mawi tinreng hi Arts chu a ni a. Mahse, tuikhawhthla te, pangpar mawi tak tak te leh ni tla tur eng mawi takte chu mihring siam chhuah a nih ve loh avangin Arts chuan a huam lo thung a ni. Mihringin a ngaihtuahna mawi taka a rawn tarchhuahna hi ‘Arts’ chu a ni.

Tin, ‘Science chu thil ni chiah chiah, danglam leh chuang thei lo, chatuan thu dik hi a ni a.’ Entirnan : Pahnih leh pahnih belh chu pali a ni; dut no hi dulah dawm beh a, a chhunga lapaw hal veleh a ben bei chuan a bei hlen nghal (a chhunga boruak kha halral a ni a, no mawng lam atanga boruak nemna avangin) tih te; tui khat pam a rialno a dahin lehkhakhawngin chhin ila, han letling ila, chutah lehkhakhawng vawnna thlah mah ila chhung lam boruak nemna avangin lehkhakhawng kha a tla chuang lo tihte hi khawvel awm chhunga thu dik tur a ni a, Science an ni. Chumi awmzia chu ngun taka thil enfiah a, chuta thil awmdan a zira a hnua thil awm leh chumi chhuina chu Science a ni a. Chutiang chuan Science chu thil ni chiah chiah, danglam lo a ni ta a ni.

Ngun taka a hrilhfihna pahnih kan en chuan an nihphung hrim hrim a ni tih chu hairual a ni lova. Mahse, rualrem taka a infinkhawm chiah hian a ni law nihna zeril chu tihfamkima a awm ni. Mahse, law nihna zeril hrilhfiah tur chuan an mahni mai chuan an tling zo lovin an famkim tawk lova, an hrilhfiah dan phung pawh a danglam hle a ni. Science te anga theory awmsa leh leilunga thil awmsa hmang a thil nihna dik tak haichhuah a tum ve lova. Thil ni thei awm leh sunagtuahna ril tak (Art) hmanga chhui chhuah a, a chhehvel thil awm chi tinreng leh a hualtute, thil engkim inhnamhnawihna neive awma a hriat thil chi tinreng, zeldin thubawl hmang pawha chhui chhuah a, thil nihna dik tak zuk haichhuah hi law nihna zeril tak chu a ni.

Law tih thumal hi Teutonic (German hnam peng tawng pakhat) tawng ‘Lag’ tih atanga lakchhuah a ni a. A awmzia chu (A saptawng hian ahan dah mai ila) ‘to fix, to place, to set, fix or even’ a ni. Mi chi hrang hrangten hetiang hian an hrilhfiah hlawm bawk a:

T.E. Holland : “ Law is a general rule ofexternal human action enforced by a sovereign political authority”.

The Oxford English Dictionary : “ Law is a rule of conduct imposed by authority”

Willhouby : “ As distinguish from all others rule of conducts that obtain more or less general recognition in acommunity of men, they are such, as have for their ultimate enforcement, the entire power of the state”

Woodrow Wilson : “ Law is the portion of the established thought and habit which has gain distinct and formal recognition in the shape of uniform rules backed by the authority and power of the governmnt”.

Garfield. Gettel : “ Law is the command of an authorized public organ acting within the sphere of legal competence”

R.G. Soltau : “ A law is a rule of behaviour for the menbers of the state, the disregard of which meets with a penalty, which will be enforced by the state`s machinery of power”.

A khaikhawm nan a awmzia chu - Mihringin kan chanvo diktak emaw, thil a nihna dik tak emaw, Siamtuin ni tura thil a tih ang taka awm tura thil nihna dik tak zuk haichhuah hi a ni ti ila kan sawi sual lutuk awm love.

Mi thenkahtin ‘Moden world is the age of Science of technology an tih thin kha dik famkim ta hleah kan ngai emaw ni? Tlema zirlai bengvar deuhte chuan Science laka Engineer leh Doctor nih kan tum ta fur mai a. Democracy innghahna lungphum dan (law) lampang zir kan hlamchhiah ta tial tialin a hriat theih. Hei hian zirna lampanga kan khawhawi la zau tawk lohzia a tarlang chiang hle awm e. Kan hriat theuh angin kan ram, India ram hi khawvela democracy sawrkar lian ber a ni a. Democracy hnuaia ram rorelna reng rengah chuan mimalin emaw, pawlin emaw ama thu thuin lal a hrawt ve thei tawh lova, mi hnuaihnung ber atanga mi chungnungber thlenga phuar khawmtu chu dan (law) hi a ni. Tumah reng hi dan chunga leng kan awm lova, dan hnuaia kun vek kan ni.

Mi tam tak chunan Ukil hna hi hna tawp leh tenawm tak, Ar dum pawh Ar var tia sawi phet tum, mi sualte thiam chantir tuma dawt leh thu puarpawleng pawh pawisa lova dawt sawi ching niah kan ngai thin a. Hei hian politics kan ngaihdan hleng pawhin nghawng thalo tak a thlen a. Mi tam tak chuan politics tih hian a thu leh hla zir chiang hmasa lovin, political workers te chet vel dan hi politics awmze ber emaw tiin, thil bawlhhlawh tak, sakhaw rawngbawltu tan phei chuan inhnamhnawihna chi reng reng ni lovah kan ngai thin a. Hei hian dan hriatna lampanga kan la pachhiatzia leh thim chhah nasa tak hnuaia leng kan nih a, kan tana khau a la var mawlh lohzia a tarlang chiang hle awm e.

Politics tih tawngkam hi Greek thumal ‘Polis’ tih atanga lakchhuah a ni a. Chu chu khawpui thianghlim’ tihna a ni. Hmanlaia polis a cheng kan tihte chu mi zahawm leh hawihhawm tak, tlawmngaihna dik taka vawng, rorelna fel leh mumal tak hnuaia chengte an ni a. Chuvangin, politics tih hi a lo chhuahnaah chuan mihringte chenna atana tha theihpatawp a ni ringawt mai. Tin, Ukil te hi a hrethiam lote ngaihdan letling thawkin thil nihna dik tak haichhuah a, mipuite hnena thudik puanzar tumtute an ni a. Hna thianghlim tak, kan Bible nen pawha inrem thlap a ni. `Hriatlohna hian min lo timawl thei viau asin!`.

America President pathumna Thomas Jefferson chuan, “ Law and institution must go hand in hand with the progress of the human mind. We must as well require a men to wear the coat that fitted him as a boy, as civilised society to remain ever under to regime of their ancestors” tiin dan (law) pawimawhzia a sawi a. A ni lah taka, rorelna dik leh felfai a awm loh chuan ram rorelna tha a awm thei lova, ram hmasawnlohna a thlen thin a ni. Chuvangin, kan Lalpa Isua Krista paw`n ‘Dan tiboral tura lo kal ka ni lova, tifamkim tura lo kal ka nih zawk’ a tih ni.

Thu leh hla khawvela mi hmingthang tak John Selden (1584 - 1654) chuan ‘Ignorance of law excuses no man, not that all men know the law, but because `tis an excuse every men will plead, and no man can tell how to confute him” tiin dan hriatloh hi chhuanlam a tlinlohzia ‘ Table talk show’ an neih tumin a sawi a. Chuvangin mitin mai hi dan hre tura ngaih vek kan ni. Kan chanvo leh dikna (Fundamental Rights) kan hriat tawk loh avanga kan chan nasatzia leh khua leh tui kan nihna avanga kan mawhphurhna lampang (Fundamental Duties) kan hriat tawk loh avanga kan kova mawhphurhna innghat kan hlen tawklohzia leh kan ramin hma asawn tur anga pawha a sawn theihloh phah zia hi chhut tham a tling.

Tin, dan hriat hi mahni inhumhim nan leh khau leh tui tha nihnan a tul ve hranpa hrim hrim a. Tunlai khawvel hmasawnna thang chho zelah hian a pawimawhna hi a la zual zel dawn a ni. Chuvangin, ‘Ignorance is crime’ an tih thin kha kan rilruah vawng reng ila, mitin mai hian dan (law) hriat pawimawhzia hi i hre thar theuh ang u.

( He article hi ka thianpa K.Remruatfela, Bangalore-a llb zirlai ziah a ni a; B.M.A Silver Jubilee Annual Magazine 2009 ah tihchhuah a ni. Ngun takin bih theuh ila hlawkpuina tha tak kan nei theuh ka ring.- Samuel Lalrozama Hmar)

Mizo: Koh leh Serhhrante

Wesley Church (Bangalore)

Tunlai chu ka rilruah hian Pathian tâna an hun pumpui pe a, an thatlai hun zawng zawng Lalpa tâna hmangte hian nasa takin min hneh em em a, ka awt a, ka thîk bawk! Ka thatlai hun te ka’n ngaihtuah lêt ve khanglâng a, (kantleirawl lâi te tak kha!!) Pathian tâna ka pêk tlêm zia leh, Thalai Pâwl anga rawngbawlna kawnga ka pên ve lai pawh khân sual ka paipâwn tun a, ka rawngbawlpui te hmuh lohah chuan engkim hi ka ti thei a, ka chawhchawrawi thin a nih kha!! A châng chuan Pathian thu hre ber ni awm hian ka han sawi ve hluai a, mahse ka thusawi khân keimah min kal tlang loh avang khân midang tan chuan nuihzatthlâk mai kha a ni \hin ta awm e. Ka hun leh tha Lalpa tâna hmanga ka inhriat lâi khân keima tân a lo ni vek tih tunah Lalpa Thlarauin min hmuh thiam tîr hnu hian, Lalpa tân, a duh apiang kal ngawt theih a ni loa, a phur phur inpêkna hi Lalpa’n a pawmin a lawm ngawt hek lo. Chuvang chu a ni Lalpa koh leh serhhran te hi KA THÎK ka tihna chhan chu. Lalpa tâna inpêk ka châk vâng ngawt khân koh ka ni si lo. Ka hun pum Lalpa tâna hlan ka duh lâi hian Amah Lalpa hian min serh hrang ngawt hek lo. Chuvang chiah chuan a ni, Lalpa kohna dawnga chhanga, an hun pum Lalpa tâna hlântute ka AWT ka tihna chhan chu.

Nangni Lalpa kohna chhânga a serh hran te u, a ko tu che u Lalpa avang chuan in lâwm hlâ rem rawh u khai!! Vânah in lâwmman pêk in nih huna Vân mipui chhiarsenloh te’n in hminga lâwm hlâ an rem hun tur ka ngaihtuah hian a ni kei, misual vâkvai hian lawmpuina hlado mittui nên ka lo rem ve a nih hi! Koha i awm avang hian lâwmthu i sawi thin nge i inchhîr \hin? Lalpa’n a serhhran che vang hian Lalpa i fak thin nge vui hmui pu chungin hnawk i ti thin? Kan khawvêl hi a la awm rei hrih deuh a ni thei e, nangma khawvel a tâwp hunah erawh chuan a kotu che hnenah haw hlen tawhin chatuanin chawimawi i ni tawh dâwn tih i ngaihtuah nî hian i lâwm tawk lo ang tih ka va hlau êm!!

Chutiang ngaihtuah chung chuan, kan khawvel changkânna rahbi rapa kal muah mauh mai, a chhûnga chêng chhiarsên loh te zînga kei ngial pawhin hmuh phâk ve Internet pawtin zân lamah website hrang hrangah lûtin \hian hlui te nên zankhaw tai rêk thleng thlenga ka râk kual vel lai chuan, THILTHA TAK hi Lalpa hnên ata min pawt hlatu \ha tak A ni tih ka hriatchhuah tak ni!!(Lalpa thlarau min hriattir ka tilo phallo) Hun rei tak, ka hmuh ngai tawh loh leh ka biak ngai tawh lo te ka han bia a, chanchin kilkhawr ber thlenga kan han inhrilh tawn chu a hlu a, a nuam a, a hlimawm tak zet tih chu in hriat hlawm kha!! Mahse kei ka tân chuan sualin remchangah a lo hmang dêr tawh tih ka hriat meuh chuan “THLAMUANNA KA PE A CHE U, KHAWVELIN A PÊK ANGIN KA PÊK LO CHE U HI” min titu Pathian thlarau thianghlim thlamuanna ka chhûnga awm, engmahin a tih dal theih loh hi tlêm chu min lo lâksak tan reng tawh tih min hriattirtu Pathian hming fakin awm rawh se. Tv.Vanlalsailoa’n “Nun khawlohna ûm ka hringnun hian, Ka tisa duhthlan ka zui leh thin; Lungngaih leh tahna ka tawn chânging Malin aww min kalsan leh si a,Ka thla rum manganga au ri chuan ka Lalpa zah dawn loin a au.” A lo tih chu ka tisa hian a rap dik chat chat mai a nih hi. Thil\ha hian min rûn a, thil dik hian Pathian hnên ata min pawh hlat dâwn ai chuan, kei zawng hmânlai mi niin, changkânna rahbi hi ka rap ve lo mai dâwn em ni ka tih lai chuan, hei ngei hi Lalpa min kohna chu a lo ni tih ka hrethiam ta!!

Lalpa’n khawvelah hian min la dah ve reng hrih dâwn a nih chuan, khawvel hi a changkâng zêl anga, keimahni \heuh khawvel pawh hi chu mi rual chuan a pên ve a ni thei e. Thil\ha te, thildik te, thil changkâng te’n min rawn thlenchilh ni hian ka rin Pathian hming ngeia ka kalsan a, min hmangaihna dai ngailotu Lalpa hminga \hiantha te, ka mi ngaihsân ber ber te pawh, ka tisa duhzâwng leh ît zâwng ngei mai te ka lo kal san hunah chiah zel hian Lalpa chu a lo mawi thin. keimahah lâwmna reng hmuh tawhlotu Pathian ngei chuan lâwmna a hmuh lohna hmun ngei, keimahah vêk chuan Krista avangin lâwmna a lo hmu ve ta hlauh a!!

Ka Bible chhiar hunah chiah thiante an rawn lang a, ka tawngtai hunah chiah titi a tuia, sawi tur ka la ngah lai tak chu Lalpa’n ama tân a lo duh ve tlat a. Chu hunah chiah chuan, ka tisa vaivuta chang mai tur duhdân hnâwla, CHATUAN NUNNA MIN PE A, KA AIA INPETU KRISTA tân zawka ka pek chiah hi Lalpa min kohna a lo ni reng a!

Thiltha hmanga Lalpa hnen ata min pawh hlat tumtu Setana thu awih duhlohna chiah hi Ka Lalpa min SERHHRANNA chu a lo ni zâwk a ni tih thlarau thianghlimin min han hmuh tîr leh chiah mai chu!! Hun puma Lalpa tâna inpe te aia ka vanneih lohna ka hre lo. Chu ngei chu a ni, “Nitin a Kross pûin mi zui rawh se” a tih chu. Thil hrehawm leh harsa chauh hi Kross a lo ni lo a, thil\ha, thildik, tûnlaina hi kan Kross put turah hian a lo tam hle a ni tih i hre nawn leh ang u aw!! Bible chhiar leh tawngtai thulha, thil\ha leh dik pawh nise, ka tih chuan ka chhungrila thlarau thianghlim awm chu a lo rûm nawn thin si a!!

Tichuan kan zavâi hian, ringtu tawh phawt chu, Lalpa koh leh a serhhran te kan lo ni vek a, Lalpa hminga Amah Lalpa hmêl hliahtu - hmuh theih sual leh hmuh theih ve loh sual ka kalsan chiah hian, an hun pum Lalpa tâna pe, Pathian kohna chhânga, an thlang lo chung chung pawha a kotu Pathian kalsan thei tawh lo Lalpa serhhran leh a kohte nên chuan Lalpa pakhat, rinna hmun khatin Thlarau thianghlim chuan min hring tlâng vek a lo ni!!! Aww..Pathian hi a va \ha tak êm t’ruu

“Khawvel nî hi a ral hunin, ringtu zawng zawngte chuan,

Tlantu hmêl kan hmu ang a, a va hlimawm dâwn êm!

Tlansa te tâna zalenna ropui chhandam fâte zalenna

A lo thleng dâwn e, rei a rial tawh lo’ng.

Aw ka nghâkhlel ka Chhandamtu, chumi hun tlansa te nî chu,

An lungngaih manganna zawng Lalpa hnên an thlen tawh ang

Ani’n an mit ata mittui zawng a hrukfai sak ang

Hmangaihna kutin a lo kuangkuah ang, A ni Lalpa’n.”

[A ziaktu hi Nl.Azaii a ni a, Bangalo Mizo Official newspaper (Vol.XV Issue no.24 dated Sept 13th 2009)-a editor ka nih laia ka chhuah a ni. Amah Bangalore-a rei tak lo awm ve tawh, khawtlâng tana mi tangkai em em mai a ni. Thuziak tha tak mai, mi tam takin kan hriatchian loh leh han ngaihruatthiam phak loh thil, a thil tawn ngei atangin, min rawn sawi zâu saka a lâwmawm hle. - Samuel Lalrozama Hmar]