Samuel Lalrozâma Hmar

Mizo: Ngaihtuahna RIL

2012-02-27T23:13:00.001+05:30

Kum zathum kalta, China ram Ming lalchhungkua (Dynasty)-in an awp lai (1368 to 1644), khan kung fu thiam pakhat Wong Long-a hi a awm a; pa tumruh leh ngaihtuahna sêng tam mi, ram leh hnam hmangaih tak, hlawhtlin hma-a bei ngar ngar thin mi a ni. Khatih hunlai khan mipa te inelna ber chu insual thiamah a ni a, ani pawh chuan Shaolin kung fu a zirthiam hnu chuan intuaihriam lehzual duhin a rilru a siam a, kawng thar zawng turin a mit a len kual ta a ni. Shaolin temple a zawm nachhan ber erawh chu insual huai nih duh vang hrim hrim ni lo-in, hnam dang: Manchurian hnam ho-in China an awp bet chu a laknata a thinrim vang a ni a; ram leh hnam zalenna suala an ram riãngtè chu laklet duhna rilru a put vang a ni. Chu kawng zawh tur chuan insual thiam tak nih a tulin a hria a, a duh ber pawh a ni. Chuti anga mithiam a lo nih chuan Manchurian ho dotu helpawl hruaitu-ah a tan chhoh hial theih a beisei. Mahse a rin phak bak, kum tam tak thlenga inthlahchhawn tur thil thar siamna kawnga ngaihtuahna thar chu a thluakah a la in mûng reng mai tih erawh a hre pha hauh lo. [Chhui dan thenkhatah chuan he sytle lo chhuahna hi Song Dynasty atangin ni-a sawi a ni. Wang Long-a chu Abbot Fu Ju (福居) (1203–1275)-a’n Shaolin Kung fu tihhmasawn leh tih chak a tumna lama master tha 18 a thlan chhuah te zinga tel ve-in, chuta a tihhmasawn tumna-a a siam chu niin sawi a ni. Amaherawhchu Ming dynasty hunlai, tuna kan sawi tur anga thleng anga chhui let hi a tam zawk].

Chutih mek lai chuan Manchurian dotu helpawl zingah phiarrutu officer an awm vangin helpawlin Ching lalchhungkua paihthla-a Ming lalchhungkua dintir leh an tum chu an lo hlawhchham ve chiah a. Shaolin Temple chu helpawl ho tana tlankhawmna hmunah a chang chho zel ta ni. Roreltu Manchurian ho chuan Shaolin temple chu tuma tihbuai loha mahni inrelbawl (autonomous) hmun a nih vang leh helpawl tlanluhna hmun tha tak a nih vangin an ngaihven ta hle a.

Chu chuan awmnawmlohna a thlen a, chu dinhmun chuan, Shaolin temple chu hel ho-in sahimna’na an hman ber a nih vangin, ram roreltute zingah awmnawmlohna a thlen a, chu dinhmun chuan an ram lal ber chu thuchhuah siam turin a tur ta hial a ni. Shaolin temple zawng zawng hàla monk te chu thah vek turin thu a pe ta pawp mai. Tichuan tihchimit tumin an veh a, an that ta chiam mai a ni. Wong-a pawh chu a thian damchhuak thenkhatte tlanchhia-in Shan Tung chheh vel tlângdungah an inbengnel ta a, chutah chuan an sakhuana leh insual thiamna te chu an tharthawh tha chho leh a, intuaihriamin an inti chak thar leh a ni. An zirtirtu a thih hnu chuan Wong-a leh amah aia senior pakhat monk Feng-a te chu an pawl hotu ber an ni chho zui.

Hun a kal zela, Wong-a pawh chu insual thiam tak a ni chho a, mahse Feng-a chu an insual fiam chang chuan a hneh thei tlat lo thung. Chu chuan a rilru a kap hle. A thiamna te chu tha tawk lo-a hria-in a inngaihtuah nasa hle a, ngaihtuahna ril tak nen mahni-a hun hmangin rilru fim takin a inngaihtuah ngut ngut thin. Chutih mêk lai chuan Feng-a chuan Shaolin monk ho tih thin danin kum thum chhung China khaw hrang hrangah sakhuana thil vanga zin kual turin feh chhuah a tum a, a inpuahchah ve a. A nau-in a hneh loh vangin a lungawi lo a ni tih erawh a hriatpui a, rilru puitling tak pu-in thawidam sak ngei a duh a, Wong-a chu kum thum hnu-a a kir leh hnu chuan a hma aia a lo that tawh leh tawh loh en turin a tiam a, a kalsan ta a.

STYLE THAR A PIANG

Tichuan Wong-a chu chhum lo chat lo-in nitin a intuaithara, phaitual hnim hring dup zinga zîng khawvàr tantirh vela insawizawi chu a tih thin dan tlangpui a ni. Ni khat chu chem vai a zir hah hnep hnu chuan a thu hahchawl a, Buddhism chungchang lehkhabu a chhiar laiin a kiang leia thãwm ri ser ser a hriat chuan a ngaihtuahna a la peng ta a. A han en chian chuan rannung pahnih uifãwm (praying mantis) leh khau chi khat (cicada) insual hi a lo ni a, rei lote chhung chuan uifawm chuan a that a, a ban chak tak hmang chuan a chep a, a ei ta mai a. Wong-a chu, uifãwm mize tihbaiawmtak chuan a chawkphur nasa mai; a chet kual dan vel leh a bân chu a hmelmate mana pawt hnai tura a lek dan vel chuan a impress hle bawk. Chu rannung themthiamna kawlhrawng tak mai chu a thiamna neihsa nen chuan chawhpawlha chhunfin a tum ta a ni. Hmawlh te reuh tê a la a, uifãwm chu a infiampui a, a themthiamna te chu natna pumpelhna’na a hman dan leh hmelmate hnehna’na a hman thiamzia a en chîk a, chuti ang chuan nitin a ti thin.

Ni rei lo te hnu-ah, uifãwm insual dan a zir atang chuan, mihring tana hman theih turin step hrang hrang a rem fel a, a ban chezia te chu chi sawmpahnihin a then ta a ni. Chu’ngte chu: kou (hook), lou (grasp), t'sai (strike), kwa (upward block), tiao (hook), chin (advance), peng (recede), ta (strike first), chan (contact), nien (cling), tieh (tag), leh k'ao (lean).

A thil thiam thar tifamkim tur chuan a ke chheh chu tihchak a tul tih a hria a, chu chu China rama zâwng ho chezia atangin a siam ta bawk a; an che-hmang leh mize dangdai, ninhlei tak mai chu a ke chheh, uifawm kut che zia puibawmtu rinawm tak atan a hmang ta a ni.

Chu a thiamthil thar chuan bulthut nghet tak pein a hria a Style sawmpasarih dan te chu chumi hmanga her dang lam turin hma a la ta hial a. Cu’ngte chu:

1) chen kuen technique by Tai Jo,

2) ton boi kuen technique by Hon Tong,

3) mein feng technique by Chen Yun,

4) dune kuen technique by Won Yuen,

5) dune da technique by Mah Jaik,

6) hau kuen technique by Shuin Hong,

7) kau sun dune da technique by Wong Chien

8) mien jueng technique by Mien Sai,

9) koi sow tong kuen technique by Gow Soing,

10) sut gung ngang bung technique by Wy Duk,

11) kou lou t'sai technique by Liu Hsing,

12) gwon lau gwoon yee technique by Tam Fong,

13) gim la dit fait technique by Yen Ching,

14) yin yang guet technique by Lum Chong,

15) chut sai lin guen technique by Man Gum,

16) wa lai fou choi technique by Tsai Lein,

17) gwan choi yup jak technique by Ung Gwon.

Chu thiamna awmsa a thildang belhna chuan a hnu zela thangthar te tan kawng tha lutuk mai chinthan dan ngai (traditional) ngawt lo deuha mahni ngaihtuahna hmanga kawng thar zawn nachang hriatna te a thlen bawk. He’ng style sawmpasarih mai bakah hian technique dang tha tak tak shaolin law hon gong breathing exercises, iron palm, and northern style weapons te a belh bawk. Chu thiamna thar chu tha chakna hlanga innghat a nih tak loh vangin hard leh soft tactic in lungrualna ni-a ngaih a ni.

Tichuan monk Feng-a chu kum thum hnua a rawn let leh chuan an han infiam leh a, Wong-a chua awlsam takin a chak ta mai a, a unaupa mak ti tak chu a thil hmuhchhuah thar chu a hrilh a, an pahnih chuan a insualna thiamthil hmuhchhuah thar chu praying mantis kung fu ti-a phuah an remti ta a ni. An zir dun a, an thlifim sel bawk a, a kalhmang awmzia leh chetzia-a felhlel lai te an siam tha zel bawk a. Tha tawk ta ni-a an hriat hnu chuan midang hnenah thil dang zawng aia chungnung, kung fu level sâng tak angin an zirtir ve ta a ni.

THAWHRIMNA RAH

Kum tam tak hnuah Wong Long-a chu a thi a, praying mantis kung fu chhuanvawr tak chu Shaolin monk ho hnenah chauh zirtir zui a ni a; Sil Tao Yen-a, ngaihtuahna thui tak nei mi a rawn thlenna chuan pawnlam mite hnena zirtirna a rawn chawchhuak. Temple a luh tirh chuan a hma-a a la hmuh ngai reng reng loh insual dan kalhmang thar a hmuh chuan a mit a le hle. A tirah chuan a ni deuh uih uihin a tha tawk lo-in a hria. A hmuh hmaih chu tangkai taka taksa pum thiam taka rilru leh tisa chakna zawng zawng phochhuahna’na hman dan kawng a lo inthup ru reng tih chu a ni. Chu technique tha tak mai, zirthiam har tak si hmang chuan monk ho chuan tihrawl chakna leh rei fe hah lo-a inbei thei tura an zir thin ‘hard style shaolin kung fu’ an tih chu zir ngai ta lo-in an duh ang thalin hnehna chang turin an che thei ta niin an ngai hial a ni.

Li-a chu Fushan-ah pêmin a thehdarh zel a, chu hmuna a zirtir pakhat, Lo Kwon Yuk chuan mi dang tam tak a zirtir chhuak a; chu’ng zinga lar tak chu Wong Hon Fun, Hong Kong–a "Mantis King," ti-a hriat bawk chu a ni. Chupa chuan northern praying mantis kung fu system chanchin lehkhabu siamin chhuah sawmli (40 volumes) lai a siam chhuak hial a, tunlai thleng pawha he system zirmite kaihruai bertu a la ni hial. Wong-a chu kum 1973-ah a boral a, a zirtirte tam tak hnenah a thiamna a thlahchhawng a, chu’ng zinga chhuanawm tak chu Al Cheng, Hong Kong-a full contact champion, fo tawh thin a ni. Canada-ah a in beng bel a, kum 1979 atangin a zirtir tan a, kum tam tak Vancouver's Chinatown-ah a zirtir hnu-in a zirtir chhuan ber Jon Funk (tuna Executive Director of the Praying Mantis Kung Fu Federation ni ta) hnenah thuneihna a hlan chhawng a ni. Vawiin thlengin la inzirtir chhoh zel a ni a, Khawthlang ramah phei chuan mi tam takin eizawnna berah hmangin sum tam tak pawh an hailut hial. Tin, style dang tam tak hneh chhotu pawh a la ni zui zel.

MIZO TE VE HI!

Heti ang hian mipakhat ‘ngaihtuahna ril’ tak chuan martial arts khawvel a sawi dang lam ve tlat mai! Keini hian eng ngaihtuahna nge kan put ve dâwn? Thil chîk mi kan ni ve em? Ngaihtuahna ril neiha, engkim mai chîk taka zir chunga tûn kan dinhmun aia tha-a ding thei tura beihtheihna kawng àwn fo hi kan tihtur ber a ni dawn lo’m ni? Midangte tluk lo ni-a inhriatna hian anmahni ngaihsànna a nih lèm loh chuan mahni insitna a thlen duh fo. Mahni tlukpui te ni-a ngaihte’n min khúm hian rilru a nuam lo duh thin. Chuti ang hunah chuan Wong-a ang hian, kan tluklohte chu hneh ngei tumin ngaihtuahna ril tak nen bei ila, inelna thianghlimin i cho thin ang u, inerna bawlhhlawh tak ni lo-in. Miin min el an lo tum a nih pawhin Funk-a ang hian rilru zau leh puitling tak pu-in min tluklotute chu fuih chungin hmachhawn ngam ila a tha awm e.

Eng dinhmun zawk zawka ding pawh ni ila hnam khat leh rinna (thlarauah) khat pu kan nih chhung hi chuan thawhho dan kawng hi zawng zel ta ila kan hnam hi a lo ropui-in a lo thanglian leh zual ngei ang le. Zofa, tlemtè te hian midang nuna ngaihsantlak kan hmuh lai theuh hi phawrh lan sak ngam ila, inchawimawi thiam tawn ila, in er lo-in thianghlim takin in el zawk ila, kan vela hnam dang ho mithmuhah kan va sâng leh zual dawn em! Mi pakhat thluak ai chuan pahnih thluak hi a lo tha fo thin bawk si! I ngaihtuah ve ngai em? Ril takin han ngaihtuah ve teh khai…

References:

1. Kohn, Livia. Daoism Handbook. Leiden: Brill, 2000 (ISBN 9004112081)

2. atlantamartialarts site

3. Wikipedia online encyclopaedia

4. mantiskungfu site

[He thuziak hi Bangalore Mizo Association official newspaper Vol XVII Issue no.42 ah kaihtawia chhuah a ni a, hei hi a full version a ni]

Mizo: Zoram chin khawiah nge? (Chin-Lushai-Kuki ram)

2012-02-17T19:55:00.000+05:30

ZORO PRESS STATEMENT

Zoram chin khawiah nge?
(Chin-Lushai-Kuki ram)

British hoten Indiaa an ram lak an tih zau zel takah khan Zoram khawthlang lam pawh an rawn nek chhoh lai khan kan indona hmasa ber chu Chittagong bial hrul Fenny lui kamah, 1761 kumah a ni a. Chutih lai chuan sapho chuan Bengali-in min lo kohna angin Kuki min ti a, Kuki tih hi tlangmi tihna mai a ni. Hemi \um hian keimahni lam min rawn nawr vak lovin Tripura lam nawr pheiin Agartala an la nghe nghe a. Hetih lai hian Agartala Raja inti chuan chhak lam tlangram chu a ram vek niin a sawi a, British ho Survey record-ah erawh chuan independent lal ram vek an nih thu an sawi a, amah Tripura Raja inti zawk hi Raja ni lovin Moghul lal hoten Tipera phai ram loneitute enkawl tur atana Jaminder-a an ruat mai a ni zawk tih an ziak a ni.
British ho nen hian kan innawr zui vak lova, amaherawhchu, British ten 1824-a Anglo-Burmese War an siam hnu, Arakan leh Tenesserine leh Assam te British chana an dah tak hnuah kha chuan zawi zawiin Zoram chu kil hrang hrang atangin an rawn nek tan ta a ni.

Kum 1826-ah chuan Manipur Raja te tanpuinain hmar lam leh khawchhak lamah min rawn nek tan a. 1832-ah chuan Cachar pawh an lal an thah avangin British Territory-ah an puang ta hial bawk a. Tin, 1840-leh 1850 inkarah Chittagong lam atangin min rawn nawr chho zel a. Heng kil hrang hranga an ram lakahte hian sum hmuh nan tiin thingpui huan siam an phalrai a, London atang te pawhin thingpui huan siam an lo kal hlawm a. ‘Thingpui huan atan’ tiin hmar lam leh khawthlang lam atangin kan ram chu min rawn nek chho zel a. Burma lam atang pawhin 1852-ah Second Anglo-Burmese War siamin Arrawady lui dung rawn zawh chhovin Pakhoku khua hial an rawn thleng chho ta a ni. Hetianga khawchhak lama an lo luh ve takah hian khawthlang lampang tlang rama awm mihringte chu kawlho hming vuah angin Chin an ti a, ‘Chin’ tih chu ‘bawmphur ho’ tihna mai a ni tiin an tarlang bawk a.

Hetiang anga kan han innek chhoh tak zelah hian ram chhunga lal hote chu ‘Lushai Lal’ tih an lo nih avangin ‘Lushai-Kuki’ ti te pawhin an ziak bawk \hin a. Hetianga kiltina indona a lo awm reng takah hi chuan 1850-ah Chittagong lampang bial Chandraguna-ah D.C. \huthmun te rawn siamin Rangamati-ah Outpost te an rawn dah a. Thingpui huan atana an rawn vah te leh lo an rawn neih tir zel te chu duh lovin Lushai lalho chuan an lo zu um darh ve bawk \hin a. Chuvang chuan 1850 -ah ‘British te leh Kuki te inkar ramri chu - ‘hmar lam atanga Rangamati-a lo luang lut chhim lam hawia kal zel Sazai lui (annin Chingri lui tia an hriat) chhim leh hmar zawnga luang hi a ni e’ tiin an puang ta hial a. Hei hian a hnar lamah tuna Tripura awp chhung Longtoroi tlangdung zuiin Kailasahar-a Syhlet District a su ta a ni. A chhim lamah erawh chuan Rangamati atangin Chandraguna-ah, chuta tanga tlangram chin zela kalin Sungoo lui chhuah-ah Bay of Bengal a fin a ni. Hemi chin hi Fenny lui kama an indo vakna atanga khawchhak lam mel 10 velah rawn sawn chhoh a ni tawh nghe nghe a ni.

China writer Fancho’chuan Zo fate hian AD 862-ah Chindwin phai ruamah hian lal ram rawn dinin khawthlang lamah Bay of Bengal thleng an \hut thu a lo ziak tawh a. British te pawhin, Anglo-Burmese War pathumna nei chho tura an inbuatsaih hnua Zoram (Chin-Lushai-Kuki ram) palzal tur leh awpzui tura an han inbuatsaih takah khan Pakhoku atangin Chindwin luidung zuiin Ganggow leh Kalemyo-ah te outpost an rawn siam chho ta zel a. Hmar lam deuhah Manipur Raja hmang tangkaiin Tuibangpui, Meihlang (Moirang) khaw hrulah outpost an rawn siam ve a. Tin, Assam lam Cachar atang pawhin ‘thingpui huan atan’ tiin tlang ram lampang, chhim, chhak leh hmar lam hawi tein an rawn nek chho zel a. 1832-a British awp hnuaia Cachar an rawn dah takah phei kha chuan phai zawl aia inkhaithli deuh, tlangram lam deuhah thingpui huan a that duh avangin min rawn nek nasa zual ta a. Heng avang hian British hovin kan ram min rawn ti buai ta reng mai a ni.

Hmar lam atanga min rawn run hmasak ber chu 1850 a ni a, hemi avang hian Lushai lal Suakpuilala, Vanhnuailiana leh Vanpuilala (Sentlang lal Ngura fapa) te nen pawh an lo indawr fo thin a, 1850 khan Suakpuilala te nen pawh inremna an lo siam hial a. Chungte chu Treaty and Sanad tih buah pawh an chuan tir a. Heta ramri an lo intih buainaah pawh hian tuna Sichar atanga chhim lam ‘leilawn tuiin a chim’ kan tih thin kiangah khuan Zo lal pakhat Sepuia khua chu British hoten chhiah an lo chawi tir a. Hemi chungchang thu avang hian 1850 pawh khan British te chuan Captain Lister-a, Syhlet Infantry ami hmangin Ngur-a khua chu an lo run tawh a. A khua hi in 1000 lai tur a ni a, January ni 16, 1850 khan nunau tam tak tihluma an hal bawk avangin khawlaiah thisen te a luang ngiai nguai a, chuvangin Ngura khua tih mai \hin kha ‘Sentlang’ an tih phah ta a ni. Heta \ang hian ‘thingpui huanah’ tiin min rawn nawr chho leh a. 1850-a Tuirial chhuah Sonaimukh a\anga khawthlang hawia Derby Tea Estate paltlanga Hailakandi-Lalaghat Hachhek tlang zui thlaa Kailasahar zuk sua ramri an lo siam hmasak chu bawhchhiain 1870 chuan Dholai-ah te, Maniarkhal Hailakandi leh Tuiruang kam Midnadar khuaah te 1872ah outpost an rawn din chhoh tak zel avangin chu rin chu Lushai ram run (vailian vawi khatna) tlawhchhanah an rawn hmang a, chumi vek chu BEFR tlawhchhanah hmangin ‘Southern Cachar Boundary’ tiin an ziak lut ta nghe nghe a ni. (Mahse, hetih lai hian min la awp lova, chuvang chuan heng Inner-line an rin te hi phalna la lova an kal pelha Lushai rama mite an lo man theih chin tihna a ni. Hetiang hian 1930 thleng khan BEFR hi hman a ni a, chumi hnuah erawh chuan tuna kan hman ang hian a lehlingin Mizoram pawn lam mite phalna la lova an lo luh khuahkhirh nan an hmang ta zawk a ni).

British ten Burma phai zawl engemaw chen an lak a, Assam leh Bengal te, Manipur leh Tripura te an han awp tak hnuah hian a kaltlang mai theih lohva Zoram (annin Chin-Lushai ram an tih) a lo tlazep ta chu an ngaimawh em avangin 1888 October thlaah Army Chief order angin Zoram tukdawl turin hma an la ta a. Chhak leh thlang chhim leh hmar atangin Brigadier General ho, sipai sang tel \heuh hruaiin min rawn bei ta a. Chutianga min beitu, Silchar leh Chittagong lam a\anga lokal te chu tuna Mizoram lai Pangzawl velah an intawk a. Tripura Kailasahar a\ang lo kal ten Langkaih dung an rawn thleng a, Manipur a\anga lo kalten Tipaimukh (Tuivai an lam thiam loh avangin Tipai an ti a, a chhuah chu anni \awng chuan ‘mukh’ a ni a, ‘Tuivai chhuah’ tihna mai a ni) an rawn thleng a, chhak lam (Burma) a\anga lo kalten |iau an rawn thleng bawk a. Tichuan, sipai pawltin te ram lak chin \heuh chu an lo kalna State leh Province-ah an beh darh tir ta hlawm a. Tichuan, Zoram (Chin-Lushai-Kuki ram) chu \hendarhin a lo awm ta a ni.
Hei hi min laa min \hendarhtu British te ngei pawh khan \ha an ti lova, ‘Chin-Lushai Conference’ vuahin Calcutta Fort William-ah January Ni 29, 1892-ah Conference neiin chumi hun laia British roretute aiawh zo ngei kalkhawm chuan a rang thei ang bera Zoram chu rorelna pakhat hnuaia awm turin an lo rel fel diam a. A ram huam chin tur ruangam pawh British hotena ‘Chin-Lushai-Kuki ram’ an tih, ‘Hnam kawlhsen ho (Savage Area) an tih bawk te awmna chin hi a ni ang an ti a. Khawmuala

ramri rin tak tak erawh chu hemi zaizuia la siam ni sela tiin a tlang an kawm zui nghe nghe a ni.
Tuna kan han tarlan huam chin hi Zoram kan tih chu a ni a, hei hi hnial rual loh, khawvel sorkar dang leh UNO thleng pawhina min hriatpui chu a ni.

UNO hian khawvel hnam tenau dikna leh chanvo tih chhiat sak tawh zawng zawngte chu tundin sak leh a, dik lo taka an ram lo \hendarh te pawh siam fel sak leh a tum a. Hemi tih hlawhtlin nan hian UNO member zawng zawngte pawh theihtawp chhuah turin an intiam tlang vek a. Keini Zo fa, India, Burma, Bangladesh awp hnuaia awmte hi min tih behna ramah hnam tenau (minority) kan ni \heuh bawk a. Heng Tual\o hnam dikna leh chanvo lo chhe tawh te tundin leh theih nana UN-in dan thar a siam tak (UNDRIP) hmanga hma la turin UNO memberte chuan rem an ti tlang a, chung zingah chuan India leh Burma te pawh a remtitute zinga ban phar ngei an ni. Amaherawhchu, UN Charter chuan ‘heng hmalakna kawngah hian Tualchhung thil (Domestic Affairs)-ah a inrawlh lovang’ tiin a inveng leh bawk a. Hetih lai hian keini Zo fa, India, Burma, Bangladesh hnuaia awm te hi domestic affairs a nih tak loh avangin Zo hnam aiawhtute chu hengho chungchang sawina huang UNO-in a buatsaihah kan tel ve ta thin a, an dan thar siam UNDRIP pawh hi hmang thei turin India President aiawh Mizoram Governor pawhin Vanapa Hall-ah ‘Zo Inpui’ min hawn sak a, UNO flag pawt parhin August ni 9, 2010, International Day of World Indigenous Peoples hman (celebrate) ni khan a nemnghet ta a ni.

Mizo: Thawhpui nuam i ni em?

2012-02-01T22:35:00.000+05:30

MITEN ENGTIN NGE MIN HMUH?

Kum 1971 khan Rangmati Police Bazarah Pathan Captain Ibram chuan MNF volunteer Capt. Lalhleia leh Maj.Khualchhawna hnenah, "Mizo sipaite hi in huaisena in zinga khawsak a nuam ngei mai. Keini chu kan ram chhan kan ni a, mahni ram chhanna-ah chuan thih pawh huam ila a awm. Nangni ho hi chu kan mikhualte in ni a, dawihzep deuh pawh ni ula a awm lo miah lo a, mahse keini aiin in huaisen zawk daih mai hi chu ka fak tawp thei lo che u a ni," a ti a,

Maj.Khuala chu a kawk a "Hei hi mi huasen diktak Field officer puitling a nih hi, a hova ral kah a nuamin a thlamuan thlak hle a ni," a ti bawk.

Heti ang hian Zofate hi hnam dang zinga kan thawhna-ah kan thawhpuite'n min la ti reng em? Heti anga min fak theih zelna'n, a bikin ram pawna thawk te, hian Pathian ring chungin ṭan la thar ang u hmiang; ram chhunga mite pawhin kan thiltih apiangah ber nih tum ṭheuhin aw.... Zoram Tan

Mizo: MNF tawng lettu thuthang

2012-02-01T18:21:00.001+05:30

RAMBUAI LAI THUTHANG (I compiled this for my blog only):

Kum 1972-a MNF-in Burma communist ho nen thawk dun tura an inbiak tan dawna Arakan an luh laia an inbiaka tawng lettu thukhawchang:

Pu Denga leh Communist hotu an inbia a, Pu Vanhlira’n tawng a let a. Pu Vanhlira'n tawng a lehlin lai hian pu Laldenga sawi tel loh UNO teih te a sawi ri tel a, an inkawm zawh hnu-ah pu Denga;’n “Pu Vanhlir, Uno tih te kha ka sawi tel miah si lo a, engatizia nge i sawi rik tel? “ tiin a chhuahchhal deuh a, “I thusawi nen khan inphaman riau-in ka hria a, ka sawi kai tel zawk a nih kha, pawi vak turah pawh ka lo ngai hlei nem,” Pu Vanhlira’n a ti.

“Tawnglettu hi khawl ang inni a, ka sawi bak nangma thu i sawi ve a thiang hlei nem, ka sawi ang chiah chaih chauh i sawi tur a ni,” tiin pu Laldenga’n a kamkhat a, “Chuti a nih chuan i sawi ang chiah chiahin ka let tawh ang a, I khuh pawhin ka khuh ve ang a, I hahchhiau pawhin ka hahchhiau ve ang,” Pu Vanhlira’n a ti a. An nuih a za na-in an nui tha ngam si lo a, an nui deuh rah rah hlawm a.

A tukah chuan Communist Secretary Chawmia hote nen an inbe leh a, hemi tum hi chuan rammu sorkara CBI director, Pu Zahmingthanga’n thu a sawi ve a, “Kan tum leh duh zawngte thuhmun lo mah sela,” tih te a sawi kual ta deuh duah mai a, Pu Denga’n a han melh thin a, Pu Zahmingthanga’n a hrethiam si lo a.

An inbiak zawh hnuah pu Denga’n “Pu Zahming engtizia nge kan tum leh duh te thuhmun lo mahse tithe I sawi tel kher ni, heti ang inbiakna-ah chuan kan tan tlanna tur leh kan thawh hoh theihna tur a lawm sawi tur.” Pu Vanhlira lam a hawi a, “Pu Vanhlir, a sawi ang khan em ni I leh?” A ti a; Py Vanhlira’n, "ka pu keichu khawl ang ka ni a, keima thu-in engmah ka sawi a thiang lo a, a awi ang chiah chiah khan a ni ka lehlin,” a ti a. An nuih a za tlang a ni ang, an nui ta ham ham a.

Mizo: REPUBLIC DAY

2012-01-26T16:16:00.003+05:30

India rama Republic day hi India ram inkaihhruai dan atana 'Constitution of India' in 26 January 1950-a 'Government of India Act 1935' a thlak hun chhinchhiah/serhna atana hman a ni. A hunpui ber chu parade-in ram khawpui Delhi-a Rajpath-ah President ho-a hman ṭhin a ni.

January ni 26 hi Independence puan ni hriatrengna'na thlan a ni.

Congresss leh Indian Nationalist ho-in Purna Swaraj (Literally in Sanskrit, purna, "complete," swa, "self," raj, "rule," thus "complete self-rule") emaw British sorkarin rorelna pumhlum/lalna thutawp leh awhbehna an chan do turin January 26, 1930 khan ZALENNA (independence) an puang/thehlar a ni.

Indian flag chu Congress President Jawaharlal Nehru-a'n tuna Pakistan-a awm awm ta, Lahore-a Ravi lui kamah December 31, 1929, khan a pawt pharh a; Congress chuan chumi ni chu India mite Independece day-a puang turin an sawm a ni.

(Milema flag hi 1931-a Provisional Government of Free India-ina Indopui pahnih lo ni chho ta a a hman chhoh a ni.)

Mizo: Tinreng Damdawi - WOOD VINEGAR

2012-01-16T21:45:00.001+05:30

He thlalak i han hmuha i rilrua lo lang hmasa ber kha a he'ng bottle chhungah hian awm hauh lo a ni a :-) Hei hi Wood vinegar a nih hi, thlaruk aia rei dah hnuah chuan a rawng hi a lo takin a dum tial tial.

Mizopa lungmawl tak chuan hmakhawsangah khan damdawi chi hrang hrang a lo hre ve nuk tawh a, thing hring tuah a a mawnga a phuan so rawn chhuak 'thingthu so' tia an sawi mai chu kamsir pemah naupang an hnawihtir thin a, a ngeihin a dam chak em em thin.

Chu thing khu tui chu Japanese hoin technology thar, awlsam si hmangin an siam chhuak a, thing hring chu meihawl rwah ang deuh hian leichhungah tuah a ni a, a khu tui chu lachhuakin dah that a ni a, chu chu damdawi tha tak a lo ni ta a ni. Mizoramah Sorkar in AMFU kaltlangin Japan-a zirturin mi a tir a, chumi te chuan Mizoramah midang an lo train ve leh a; chuti ang zingah chuan ka pu H.Vanlalthanga'n a tel ve a, a siam ve thin. Tum khat ka kawthatloh laia ka in chu ka dampui nghal a, a tak tak te pawh a an viau hi a ka ti a, ka han pholang ve duh a ni, pum lam tha lo tan phei chuan a tha khawp mai. Ka eizui zel a ka la dam pui ve chu a nia.

Global healing center site chuan tihian a dah a:

10 Internal Benefits of Wood Vinegar

Reducing Acid Reflux, Heartburn, and Indigestion
Wood Vinegar can help to reduce Acid Reflux, Heartburn and Indigestion, all of which are commonly experienced by millions of Americans every year.
Removing Foul Odors
Foul Odors can be produced by many things, even some parts of your body. Body casts, gas, body odor and so on can pose social problems and embarrass and perhaps even nauseate you. But Wood Vinegar helps to neutralize foul odors.
Stopping Bowel Diseases
Wood Vinegar is thought to aid in the body with Colitis, Crohn's Disease, and Irritable Bowel Syndrome.
Slowing Colic
Colic is a general disorder that affects mostly babies. Wood Vinegar is thought to help although please consult your doctor before administering Wood Vinegar to your child.
Supporting Liver Disease
Surprisingly, Wood Vinegar is even thought to aid Liver Diseases like Hepatitis and Neonatal Jaundice and Liver Cancer.
Blocking Diarrhea
Less dramatic, but nonetheless, Wood Vinegar can aid in blocking diarrhea.
Preventing Vomiting
Vomiting can be very unpleasant, but Wood Vinegar can help here as well.
Reducing Peptic Ulcers
Wood Vinegar can help relieve Peptic Ulcers as well.
Eliminating Dental Infections
At some point in your life, you will have to struggle with a mouth infection of some sort of another. Wood Vinegar aids your health here as well.
Lowering Cholesterol
And last but not least, Wood Vinegar can promote a healthy heart by lowering cholesterol.

Please note that these health benefits can be achieved through the use of many charcoal products, not just wood vinegar. The key ingredient is wood charcoal produced by the slow baking power of an earthen kiln.

You may be thinking that many of these benefits are too good to be true, but remember, we haven't listed all the benefits of wood vinegar yet! These are only internal benefits. Wood Vinegar can also help the outside of your body.

11 External Benefits of Wood Vinegar

Wood Vinegar can aid the body² with the following:

Insect Bites
Wood Vinegar is thought to have great venom-removal power. The application of Wood Vinegar to insect bits can help to draw those toxins out of your body.
Pink Eye
Pink Eye is a dreadful eye infection that many of us have as children. The application of Wood Vinegar to the infected parts of the surrounding tissue of the eye can help to bring down swelling.
Poison Ivy
In general, Wood Vinegar can be of great help to soothing a large number of plant poisonings such as Poison Ivy.
Infected Wounds
Again, Wood Vinegar can help with various infections, so infected wounds can be reduced by its power.
Cellulitis
An acute inflammation of the connective tissue of the skin, caused by infection with staphylococcus, streptococcus, or other bacteria. Since Cellutis too is a bacterial infection, Wood Vinegar can help relieve symptoms.
Diabetic Ulcers
Diabetics, especially the elderly, sometimes develop circulatory problems in their arms and legs. Because of this, they get ulcers, usually on their legs and feet. From time to time, these ulcers get infected. Wood Vinegar can help here as well.
Ear Infections
Ear infections are another common type of bacteria-related affliction. Wood Vinegar can aid in the healing process.
Snake Bites
One great thing about having Wood Vinegar in our Detox Foot Pads is that with Wood Vinegar, these foot pads can draw out all sorts of venom. This includes venom from snake bites. While snake bites are rare, Wood Vinegar, combined with other aids, can help.³
Gout
For those of you who don't know, Gout is type of arthritis. It can cause sudden attacks of great pain and can bring about joint tenderness, redness, and swelling. Usually it attacks one joint per episode and this is usually your big toe. Again, Gout can develop quickly and typically starts at night. It is thought to be caused by a collection of Uric Acid, which luckily is absorbed by Wood Vinegar.4
Prostatitis
This is a condition not commonly understood. Prostatitis simply refers to prostate swelling and infection which can be found under the male bladder. Infected prostates can cause many symptoms, such as a constant need to urinate and painful urination. It can also cause forms of groin or lower back pain.
Pain Relief
Since many of the disorders and infections listed above can cause great pain, Wood Vinegar has also been used to relieve pain.

Shockingly, Wood Vinegar can kill Anthrax bacteria. While we recognize that Anthrax is not a common affliction, it is impressive that Wood Vinegar has the benefit of reducing Anthrax levels should it be required.2

Wood Vinegar has the wonderful ability to reduce swelling generally. It is able to draw toxins out of swollen areas and help to relieve other problems leading to swelling.5

REFERENCES:

Ransome, Arthur. Swallows and Amazons. San Diego: David R. Godine Publisher, 1985.
Dinsley, John. Charcoal Remedies. Danbury: TEACH Services, Incorporated, 2005.
Wilen, Joan, and Lydia Wilen. Folk Remedies That Work: By Joan and Lydia Wilen, Authors of Chicken Soup and Other Folk Remedies. New York: HarperCollins, 1996.
Tkac, Deborah, ed. The Doctor's Book of Home Remedies: Thousands of Tips and Techniques Anyone Can Use to Heal Everyday Health Problems. New York: Rodale P, Incorporated, 1990.
Chamberlain, Jonathan. Cancer. NY: Long Island P, 2008.

http://blog.agriculture.ph site chuan tihian a sawi ve thung:

For more than 30 years now, Japanese farmers have been using wood vinegar to improve crop and livestock production. They use it as: 1) foliar spray, particularly for fungus (grey molds), 2) insecticide when mixed with hot pepper, 3) enhancer for compost-making, 4) soil conditioner to improve the soil when mixed with charcoal, and 5) feed supplement or additives for livestock feeds

What is wood vinegar?
Wood vinegar is a liquid substance that is obtained when organic materials such as wood, coconut shell, bamboo, grass, and other plants are placed in a heating chamber. When these materials are heated, their juices, oils, and liquid contents evaporate as steam or vapor. The vapor passes through a tube where it will be allowed to cool. When cooled, the vapor will turn into liquid (condensation process). The chamber is heated by burning firewood at the lower portion of the chamber. The liquid (wood vinegar) flows from a tube into a container ready for packing, storage, or use.

Wood vinegar contains organic substances such as organic acids, phenolic substances, carbon substances, alcohol, neutral materials, and base acidic substances. In addition, around 200 chemical substances are also present.

Studies showed that when charcoal and wood vinegar were used as feed supplements in poultry, salmonella bacteria, which are responsible for gastrointestinal diseases of chickens, were eliminated. In chicken egg production, farmers claimed that their hens improved their egg-laying performance, had better rearing characteristics, and improved their hatching efficiency. It also improved the quality of eggs such as better taste, reduced cholesterol content, and had harder egg shells.

Studies on swine production showed that sows improved their performance. They became healthier, their fertility rate improved, and piglet size became uniform. The fatteners also improved their feeding efficiency and meat quality. The foul odor from the manure of the pigs was also reduced. Furthermore, reports from farmers indicated that their sows increased their milk production and diarrhea among piglets were prevented or cured.

In cattle, it is said that wood vinegar also improved meat quality, fertility rate, milk production, and feed efficiency.

How to make
Wood vinegar is actually a distillate of burning wood. According to Mr. Masaki Yokomori, technical consultant of the Japanese Agricultural Exchange Cooperation (JAEC) of the government of Japan, an estimated cost of P30,000 is needed for the chamber construction. Although the design can be modified to suit available resources, other necessities such as water, firewood, bamboo, grasses, and others must readily be available. Except for pine tree, any tree species can be utilized in producing wood vinegar.

The Thailand Department of Agriculture-Agricultural Production Sciences Research and Development Office recommends the following as steps in producing wood vinegar:

1. Cure wood that has heartwood and bark for 5-15 days.
2. Pile wood in the kiln (Fig. 1). Close the kiln and cover every hole with clay. Burn it at 120-430ºC.
3. After one hour, put a tile at the top of the chimney. If brown or dark brown drops appear on the tile, allow smoke to flow through a bamboo pipe so that the hot steam may be condensed into liquid.
4. Place a vessel to collect the vinegar drops from the bamboo pipe.
5. If wood is burned for 12-15 hours in a 200-liter oil drum kiln, it should produce 2-7 liters of wood vinegar. At this stage, it is called raw wood vinegar.
6. Leave the raw wood vinegar for three months to become silted. The vinegar will turn yellow like vegetable oil, after which it will turn light brown and the tar will become silted. The top content will be light, clear oil. Remove the tar and light oil, as well as the dark brown translucent oil and the remainder will be sour vinegar.

How to use
The wood vinegar must be blended with water in a ratio of 1:50 (1 liter wood vinegar and 50 liters water), or up to a ratio of 1:800 (1 liter wood vinegar and 800 liters water).

For plant production specifically, spray the solution over plant shoots. Wood vinegar, like hormones, will be absorbed into twigs, trunks, or leaves. Plants will be stronger, and leaves will be greener and resistant to pests and diseases. Alternative technology

The technology offers an alternative agricultural product that is environmentally safe, locally available, and seemingly easy to follow technology. This addresses the present and emerging problems that are affecting the farming industry. Foremost of which are the steadily increasing prices of farm inputs like fertilizers, feeds, pesticides, and antibiotics.

These are compounded by issues related to the production of safe and cheap food, and environmental pollution from the use of chemicals, and from decomposing animal and farm waste. The mitigation of these concerns must be facilitated by the use of wood vinegar thus, a closer look at this technology is recommended.

For more information on this technology, please contact OIC Joselito Noceda of DA-RFU IVA Technology Generation (TechGen) at telephone numbers (046) 4121461, (046) 4121463 or email at: da_techgen@yahoo.com

Written by: Christmas B. de Guzman

Source: www.bar.gov.ph

Mizoram Chief Minister 'black belt'

2012-01-16T21:09:00.007+05:30

Pic: Mizoram Chief Minister pu Lal Thanhawla'n Master Lee Jeong Hee (General Sports Manager, Embassy of the Republic of Korea ) hnen atanga 'Honorary 1st Dan Black Belt' ( Kukkiwon, Headquarters of World Taekwondo Federation atangin) dawng lai. Chief Minister Banglow, Aizawl, January 2012 (photo source: Sir Joseph Thansanga)

Kan CM zahawm tak Black Belt a'n ni ta mai hi mi tam tak thil helh tak mai a ni a, engmah thiam nei si loa a dawng hi pawi an ti a, sawiselna a tam hle. Kei Pathian zara Martial Arts chi ruk (six different styles)- a black belt neitu hian a hlutzia leh thlen a harzia ka hria a, holam taka thehchhuah mai mai chi a ni lo tih ril takin ka hria. Lehkhazir chawlh kara hahdamna'na thiante'n cinema hall tha tak taka movie an en laia thlan tla phunga lo zuang bik tuk tuk bik nih a, college puja chawlh laia Goa vela bahsamseihniangi te nen tual len aia, hmun changkang lem lo tak, mutmu tuahna pawh vaithnigzai chung ngei mai hmuna Seminar lo attend-tu tan chuan thingkunga rah lawh mai a ni lo tih ka chiang. Martial Arts (Mizoin Kungfu tia kan hriat lar ber) hi insualna tur mai a ni lo a, hringnun zinkawng kaihruaitu- Way of Life, a ni a; insual chu a vawrtawpah lo chuan thleng lo se tih a ni, fighting is the last resort.

Mahse thil reng reng chu kawng khat chauha ngaihtuah lo hian, lehlam hi a lo awm ve zel mai a. Zirna lamah pawh khawtlang tana mi tangkai leh thawk rimte leh sakhaw mi, mi tangkai chawimawi tlaka ngaih te chu Sorkar pawm University te pawhin Phd degree an hlan a doctor te an ni sup sup mai, Theology lamah pawh zirl lem loin Doctorate degree nei te pawh an awm. Mizote zingah pawh Honorary Doctorate degree nei kan awm ve nual tawh.

Chuti ang bawk chuan international federation ho hian tun hma atangin tih dan phungah an lo nei ve a honorary degree inhlan hi, Martial arts promotion atana mi tangkai, khawtlanga mi chuanawm leh sports promoter te lo hlan ve hi tihdan phung a lo ni ve reng.

India ramah ngei pawh Bollywood star Shah Rukh Khan chu 2009 khan hlan a lo ni tawh ['Honorary Black belt of Taekwondo' by the Korean Government leh Honorary Ambassador of Korea (Culture and Tourism) in India ] . Hei hi India leh Korea ram film industry thawh dun theihna'na hmalatu tura an duh zel vang leh a lo thawh hlawk tawh thin vang a ni. [Published: Thursday, Oct 15, 2009, 20:22 IST, Place: Mumbai | Agency: PTI]

Kan CM belt hlantu hi World Taekwondo federation (WTF) a ni a, chuti ang bawk chuan International Taekwondo Federation (ITF)-in a hlan ve thin bawk a, tihian an sawi hial a ni:

"HONORARY BLACK BELT: In the past, the ITF has awarded honorary black belt degrees to honor individuals who have made an exceptional contribution to the development of ITF Taekwon-Do.

We are currently working to develop a detailed policy for the awarding of honorary black belt degrees. Our purpose is to ensure that the ITF honorary black belt retains its value and that it be used to motivate those who have useful resources or contacts to help the ITF. An honorary black belt degree from an organization that has credibility and positive goals will be perceived as a real honor."

Graciemag website (Brazilian jiujitsu hmuchhuaktu family site pakhat)-ah Carlos Eduardo Ozório

October 9, 2011 chuan tihian a ziak:

"It’s no news that important people, history makers, are sometimes awarded an honorary black belt for their achievements. President Luiz Inácio “Lula” da Silva, for example, was given a black belt in judo at Flávio Canto’s outreach project in Rio de Janeiro.

This time it was Brazilian volleyball team coach Bernardinho’s turn to earn the distinction of black belt, receiving one from Gracie Barra Cuiabá teacher Chicão. Bernardinho is the most winning coach in volleyball history, taking gold at the 2004 Games in Athens, as well as having won a silver medal at the Los Angeles Games in 1984 as a player."

ll India Seishinkai Shito Ryu Karate Do Federation (estd 1982) -in Honorary Black Belt a hlan te chu:

Mr. Viren J. Shah

Hon'ble Ex-Governor of West Bengal

Mr. Ashim DasguptaHon'ble Finance Minister of West Bengal

Mr. Dinesh VajpayeeHon'ble Ex Director of Police

Mr. Dilip GuptaHon'ble ExChairman of Bidhan Nagar Municipality

Mr. Pradip BanerjeeHon'ble Ex. Olympian & Arjun Awarded

Mr. Chima OkeriHon'ble Ex. Nigerian Footballer

Mr. Sambaran BanerjeeHon'ble Ex. Indian Team Selector for B.C.C.I

Mr. Ashok GhoshHon'ble Vice President Indian Olympic Association

Mr. Kamalesh ChatterjeeHon'ble Gen. Secretary Bengal Olympic Association

Mr. Ramesh kuldchiHon'ble M.L.A Karnataka

Mr. Sougata Roy

Hon'ble Union Minister of State for Urban Development of the Government of India

Mr. Gautam Mohan ChakrobortyHon'ble Commissioner of police

Mr. Amit Kiran Dev

Hon'ble Ex, State Secretary Government of West Bengal

Mr. Sujit BoseHon'ble Member of Legislative Assembly

Mr. Kamal GandhiRenowed Industrialist

Chuvang chuan kawng lehlamah mi tam takin sum senga thi leh thau pawlha an lo hlawh chhuah he black belt

hlu tak hi mi chhuanawm thenkhat te hnenah honorary title hlan a lo nih tak si ah chuan, kan CM pawh chuti ang mite zingah chuan a tel ve pha hi lawmpui ta zawk ila, India ram leh khawvel pum huapa hlan tlak te zingah Mizo a tel ve ta hi Mizo nihnaah lawm i tum zawk mai ang u hmiang.

Master Lee Jeong Hee hian "Mizos, who have similar physical features with Koreans, have the capabilities to be globally-known in this form of martial arts.” a ti hial a ni.(Deccan Chronicle,

January 16, 2012

By MANOJ ANAND

Correspondent

GUWAHAT

)

Black Belt pangngai leh honorary title hi chu a hlut dan a inang lo tih erawh kan hriat a tha ang. Chu chu international federation te pawhin an thliar hrang ve a nia.

Mizo: KAN HNEH NGEI DAWN A NI !

2012-01-16T19:53:00.000+05:30

Muay Thai (Kickboxing) National tournament (13-17th Sept 2011) kan hmanzawktakah chuanofficial duty-in ka kal ve a, final zawh tukah chuan Andhra Pradesh fighters ho chuan min kil bawr laih a,urdu tawngin titi kan sep vel a, technique leh dàn leh dùn vel min zawt a; hlim leh láwm takin kan nuia; chutiah lai chuan an zînga pakhat (Bronze medalist) chuan Gold medalist pakhat hnenah chuan kan chief guest pakhatin, “Zirna (education) hi a pawimawh ber a ni,” tih a sawi chu a ngaih pawimawhzia a rawn chhâkchhuak a. Keichuan fiamthu titak deuhin, “Engati nge lehkha a zir peih tawh lo em ni?” tiin ka han chhu zui a, ani chuan an rethei lutuka a sikul/college a kai ve theih loh thu chu a sawi ta a, “Chhungkaw chàwmtu ber a ni si a, nilêngin hna a thawk a, tichuan zanriah a ei khamah zàn lam hna thawk turin a feh chuak leh thin a, mutmu pawh tuah tha hman meuh loin zing karah a rawn practice ve leh hram zawk a ni e,” a han tih chuan ka thinlung a khawih hle mai a, ka mittui a luang tep a ni. Tichuan a sawitupa ngei pawh chuan chhuna college a kal a, a haw veleh inthlaka welding shop-a hna thawk tura a chhuah leh nghal thin thu a sawi zui bawk.

Chù titi chuan nasa takin hringnun lamtluâng kan zawhna kawnga hlawhtlinna kan hmuh theih danah hian ngaihtuahna min sèntîr nghal a; ka vanneihzia ka hrechhuaka chù zàn chuan Pathian hnenah fianriala lawmthu sawina hun te ka han nei nghal. Tin, chu thil chuan Zofate nun nâwlpui min ngiahtuahtir leh nghal bawk. He thuziak chhiar pha chin hi chu Mizotawng thiam, Pathian nung betu kan nih ngei ka ring. Pathian malsawmna zarah neih tam ém èm kan nei lo a nih pawhin lehkha zir thei, ziak leh chhiar thiam leh kan duh ang infiamna te bei theiin kan awm pawh ka ring, a tam zawk hi chu. Hna sâng ém èm lèm lo te pawh thawkin hunawl tha tak, kan duh duh tihna hun kan neih ka ring bawk, thenkhat te chu. Kristian thalaite hian eng tin nge kan nitin nunah hian kan thil hmachhawn te hi kan beih thin tih hi inzawh thar a tulin ka hria. Pathian nung ringtu kan niha kan vanneihna hi kan hriain kan hmangtangkai em aw? Kan nau (Hyderabad) ringlotute chuan an hmaa hlawhtlinna awm chu an thil tui ber infiamna hmangin an hmachhawna, zirna rûn belh theih loh leh eitur tha pawh neih lohna chuan a ti hnufual lo a, ram pum huap inelnaah lawmman la phakin an awm ta hial rèng a ni.

Chuti ang a nih si chuan, ringtute phei hi chu, hmanrua tha tak leh ralthuam famkim nei kan ni si a, kan va ropui leh zual dawn em tih hi kan ngaihtuah ngai em le. Hlimna leh hlawhtlinna te hi kan siam chawp fo thin mai a ni a, nunkhaw nawmna hi kan duan theih a ni châwk; hlawhtlinna te hi kan thawhrah vang liau liaua neih mai theih a ni fo a sin. Kan naute ka han sawi tak pawh khan hrehawm takin hun hmang mah se nun hlimna an nei a, an hmaa lawmman awm chu an hmuhin nasa takin an tang a, an beiseina chuan an hrehawmna chu a khuh bo a ni ber mai awm e. Keini hian theihtawp chhuahin kan bei ve tawh em le? Mipui tam tak min beitute vânga hlau lo leh zâm lo turin kan Pathian chuan min chah si a; indona chu kan indona a ni lo a, Pathian indona a ni zawk si tih Pathianin a zawlneite kaltlangin Israel fate hnena a lo puan (II Chron 20:15) ang khan kan nitin nuna indona kan hmachhawn te hi Krista zara Pathian indona a ni si.

Zirna lama mi chak lo leh infiamna leh thiamthil dang tui nei lo pawh kan ni thei, tui nei ve sei mahse mahni insitna vanga mipui hmaa inpho chhuak ngam lo te pawh kan ni mai thei e. Engpawh ni se, suala piang chuan sual a hneh theih loh vagnin min chhandam turin kan tan Krista Isua chu a rawn thi ta ang khan, mahni inrintâwklohna leh kan âtna te hi mahni maia sutkian a har vangin puitu tha tak kan neih hi kan bèl ngam tur a ni. Kan Pathianin rinnaa nung tura min beiseina hi huai takin kan tihlawhtling tur a ni dawn lo’m ni le! Antam chi fangkhat ang rinna kan neih chuan, tlang lianpui pui hnenah pawh, ‘Heta tangin sawtah sawn va insawn rawh,’ kan tiha insawn mai thei niin min hrilh a; kan tan tih theih loh reng engmawh a awm lo ang (Matt 17:20), tih thutiam kan Lal Isuain min pe tlat mai. Chu rinna neih tum kawngah chuan engmah hloh tur a awm lo e, cheng khat te mah a bo dawn lo, vawikhat chiah rinna nen tawengtaiin kan thil dil chu hmu tawh reng anga ngaiin Pathian nung hi i han cho chhuak chhin teh ang u hmiang. “Nangni mi sual mahin in fate thil tha pek nachang in hriat chuan, in Pa vana mi chuan a diltute chu thil tha a pe zawk em em dawn lo em ni?” tiin kan Lal Isua ngeiin min hrilh kha maw (Matt 7:11).

Zirna lama kan tihthat thin lohna chhan te pawh kan hrisel loh vang te, rilru chak loh vang te leh zirdan kalhmang kan thiam loh vang te a ni thei e, kan thatchhiat vang te pawh a ni thei. Infiamna lama Pathain nung ring ve lote aia kan thlen san theih lohna chhan te pawh kan taihmak loh vang leh hun a inher rem theih loh vang te pawh a ni ang. A engapawh chu ni se, kan Pathian hian tuipui sen zau tak mai chu mihring mithmuh ngeiah hmanraw tul hmangin a sat chat theih a ni tih hi chiang ila, kan harsatna engawh hi, kan rin ngam phawt chaun min sutkian sak mai thei a ni, tih hi hre tharin i han bei teh ang u. Pathian mi hriat Lal Davida ngeiin “LALPA tihna chu finna bul a ni a; chuti anga ti apiangte chuan hriat thiamna tha an nei (Sam 111:10),” a lo tih bawk kha. Amaherawhchu keimahniah hian tumna hi awm hmasa se, malsawm tlaka nung turin ke i pên ang u. “Chungleng savate hi en rawh u; buh an tuh lo a, an ât hek lo, buh inah an seng lut hek lo; nimahsela in Pa vana mi chuan a chawm si a. Nangni chu anni ai chuan nasa takin in hlu zawk lo em ni? (Matt 6:26)” tia kan hlutzia leh mal min sawm châk zia sawitu Krista kan neih hi.

Kan naute ka’n sawi tawh tak pawh khan rinna an nunpui ve mauh mai, chu rinna an nghahna ber chu an tumruhna kha a ni deuh mai. Keini chuan chumi piah lama puitheitu Pathian kan neih hi i hrechhuak thin hram ang u hmiang. Hei mai a la ni lo, hnehna chu Lalpa ta a ni, a tih kha maw Pathian lehkhabu thianghlim chuan! Pathian hrin tawh phawt chuan khawvel a ngam zel si a; hei hi a ni, khawvel hneha ngamna chu, kan rinna hi (I Johan 5:4). Damlohna leh natna te hian min tih lungngaih chuan rinnaa Pathian kan neih hian min chhâwk rawh se. Ani chuan kan natnate phurin, kan lungngaihnate pawh a phur si; kan bawhchhiatnate avângin hliamin a awm a, kan khawlohnate avângin vuak thitlinin a awm a: kan thlamuanna tûr thununna chu a chungah a tla a; a vuakna vualtea tihdamin kan awm ta (IS 53:4-5). A ni! Tihdamin kan awm tawh kan rin phawt chuan. Kan natna tamtak te hi thihna tur a ni lo a, Pathian mawina leh a thiltihtheihna lan chhuahna tur zawk a ni fo (Johana 11:4).

Vawiinah hian kan thil tih thin reng a lo nih lèm loh chuan Bible chhiar hi uar thar ila a va duhawm èm. Thuthlung thar atanga tanin, Sâm leh Thufingte nen hian nitin chhiar tum ila a tha ang. Bible te chumobile-ah te pawh a dah theih tawh a lawm le. Inbiak khàtna leh rei tak inhmuhlohna te hian inngainatna leh inpawhlohna te a thlen duh si. Hnehna leh hlawhtlinna thuruk min hlan theitu kan neih that ber Pathian nen hian kan inkar a hlata a khîk lohna’n A thute ngaihtuahin i be (tawngtai) fo thin ang u. Eng nge holh tur awm? Eng nge chàn tur awm? A sáwt tak loh leh ngai awh… Mahse ngai kan awh lo tlangpui ang tih hi hre turin i ti chhin fo ang u. Nghet takin, tihchet rual lohin Lalpa hna thahnemngai taka thawk foin i awm ang u, kan thawhrimna chu Lalpaah chuan a thlawn ngai lo a ni tih kan Bible ngeiin min hrilh kha (I Kor 15:58). Hnehna chu Lalapa zara kan ta a ni si a; kan Lalpa Isua Krista zara hnehna min petu Pathian hnenah chuan lawmthu awm rawh se (I Kor 15:57).

[He article hi Aizawl Bungkawn KTP weekly newspaper - Ebenezer, 25th Sept 2011 Issue-a tihchhuah a ni.]

Mizo: MLTP LAM HAWI BAWKIN... ZU KHAP BURNA

2012-01-16T19:30:00.001+05:30

RAMCHHUNG NEWS (12.01.12):

MLTP LAM HAWI BAWKIN... ZU KHAP BURNA

Karnataka state chuan Mizoram leh Gujarat iangin Zu khap burna dan lek kawh ve turin hma an la tan mup mup... Engtin tak ni zel ang maw!!

"Fire burns only the body, but alcohol burns body and soul too."
"The government's revenue through liquor increased to Rs 8,000 crore, an increase of 20%, after the arrack ban. But the government is very concerned about the loss to the society through alcohol ills"
"Awareness programmes should be organised at the village level and simultaneously attempts should be made to ban liquor gradually."
- Chief minister Sadananda Gowda (Times of india 12.01.12)

"A humane society can be created only through the abolition of the liquor trade"
- Shivakumara Swamiji (Times of india 12.01.12)

Mizo: HMANLAI Nula leh Tlangval Nun

2012-01-16T19:24:00.000+05:30

Hman lai nula leh tlangval nun chu mak tak a ni. Tlangval rilru pui ber chu chhun hnathawhnaa nula nena inlawm a, zan mut hma zawnga nula rim hi a ni ber mai. Tlangvalte chuan in chhung khawsak lam an ngaihtuah ngai lova; an nu leh farnute chu buai em em mah se, an pui ngai lo. Tukthuan ei kham velah an lawmnute nen kawtchhuahah an innghak a; nulaten an thawmhnaw an phurhsak a, nilengin hlim takin an va feh a; hawn a lo hun a, nula chuan a lawmpa thawmhnaw an phurhsak a, in thleng an kal tlang thin. Nula si mahni lawmpate thawmhnaw suksak nachang hre lova, a tet laite thuisak nachang hre lo chu nula bengtla lo taka ngaih an ni.

Zanah leh awm ni apiangin tlangvalte tih ber chu nula rim a ni. An nulate hna engpawh an thawhsak hreh lo.

Nulate chu ina an awm phawt chuan an leng chhuak zen zen lova; ei rawng an bawl a, silhfen an siam a, kut chawl lovin an awm thin. Tlangval hmuhah chuan an fimkhur em em a, na pawh nei se, an zep a, hawihhawm takin tupawh an be thin.

Hman lai hian zu hi an uar em em e ti mah ila, nula leh tlangval chuan a hun biah chauh lo chuan zu an in ngai lo. Kut ni vangthla leh chawn leh lam a awm chang chauhvin an in thin. Nu leh pa nih huna in tur niin an ngai zawk a ni.

Upate zah kawngah hian an fakawm em em a. Tlangvalte chuan an aia “Val Upa ” an tihte thu chu a kawi a ngilin an zawm a. Lal leh upaten tih tur an tih tawh phawt chuan theihtawpin an bei zel thin a.

(Source: Mizo History by V.L.Siama)

[Hmanlai nun ṭha kan hloh tak hi a tam tak em!]

Mizo: THIAN CHHAN THIH NGAM!

2012-01-16T19:17:00.002+05:30

THIAN CHHAN THIH NGAM!

28.02.1966-a pu Lalnuntluanga te in, electric venga MNF Volunteer-te'n, independece sual tura silai an tihfai lai chuan hand grenade pakhat pin a per hlauh mai a. Kawngkhar chu nghet takin a inkalh bawk si. Thiante thih teuh ai chuan tiin Rokima chuan a bawh ta a; a thihpui. Mahse midang nunna a hum teuh.

Malsawma hliam tuarin a thi a. Liankhuma, Zamana, Laltina, leh Thanmawia te chu hliam na zual te an ni.

Mizo pasaltha nunzia leh Zonunmawi lanchhuah tira thian chhan thih ngamna nun ropui min ti MIZO tu hi "Zoram Tân" group member te hian i vawng nung zel ang u.

Mizo: MIPAT HMEICHHIATNA LEH PIPU NUN

2012-01-16T19:15:00.000+05:30

MIPAT HMEICHHIATNA LEH PIPU NUN

POST LO THEI KA NI LO
Mizo Novelist lar u Lalnunchanga Taitea ziah (Pi Pute nun) aṭanga ka lak chhuah, Malaysia Mizo Christian Fellowship lehkhabu- 'Kan lenna vangkhua' ami (Kei pawhin article ka ziah ve na :-) ) hi thlir ho lawk ang.
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Mipain nula virgin pathum emaw, hmeichhia hrim hrim pasarih emaw a theih chuan, a hnuah mitthi khaw kawtchhuahah Pawla'n sairawkherhin a perh an pumpelh turah an ngai a. Nula virgn chu Pawla'n a perh ngai lo bawk. He rinna hi âtthlak emaw, mawl vang emaw ti suh. A ROPUI A NI.

Nula tan tlangval ngaih chu mualphona tawp a nih avangin an inven reng a nai a, mizo nulate an dehkhirh ṭhin avang khan tlangval tan nula ngaih chu uanpui loh theih a ni lo. Ran ang leka sex hmang a, nula ngaih mai kha thil awlsam tak ni se, tlangval tan chapopui tur a awm lo ang. Pawlan nula virgin a perh ngai lo an tih hian nula thianghlim an chhuanszia chu a lang chiang viau awm e.

Tin, mipa tan Pawla perh pumleph dan dang leh chu thangchhuah a ni a. Hemi awmzia chu : nula ngaih kha thangchhuah tluk zeta thil harsa leh ropui a ni. Thil ropui tak hi awlsam tea tih theih a ni lo. Nulate'n an zahawmna an vawng zo thin kha an chhuanawm e.

[Ti hi chuan hmanlaiin mipathmeichhiatna an tawngpawng hman mai mai lo tih a hriat tawh awm e. Tunlai ṭhangtharte hian pipu nun hlui entawntur kan neih lai hi chhawmnung zel ila a va ṭha em. Hmanlaia Pawla'n a perh loh vanga mipat hmeichhiatna an ngai ho leh hmeichhiate an ngai hlu lo anga kan ngai ṭhin hi a atthlak hle a ni.]